BHUTAN PEOPLES' PARTY (Democratic Socialist) Estd. on June 2, 1990.     To Achieve Democracy, a Parlimentary System of Government, Constitutional Monarchy, Multiparty System, Rule of Law, Human Rights and Social Justice
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Peoples Forum for Human Rights- Bhutan

 In 1986 the government introduced a new term for the Nepali origin people of southern Bhutan. Lhotshampas which in literal term denotes all the people living in south Bhutan and does not protect the language, ethnicity and customs of the Nepali origin who have for generations been defending the frontiers and contributing to the socio-economic development of the country.  It is a sinister ploy to underplay the ethnic consciousness of Nepali origin people and gradually exterminate their ethnic status quos.  

Cultural diversity is proven to enrich a nation. In Bhutan, "One nation One People" policy was blatantly enforced upon multi-cultural, multi-ethnic and multi-religious communities. With its implementation, cultural pluralism in Bhutan wzs banned and the language, dress and culture of the western Bhutanese ruling elite was made mandatory and imposed on all the Bhutanese.

Deprived of the right to nationality, denied the right to enjoy ones culture, forbidden the right to wear ones ethnic dress and to speak ones language, discontentment and frustration among the Bhutanese people especially among the southern Bhutanese became intolerable. On behalf of the southern Bhutanese people, and the injustices meted out to them during the 1988 census, Mr. Tek Nath Rizal and Mr. B.P. Bhandari, the then Royal Advisory Councilors for southern Bhutan appealed to the King on April 9th, 1988. Their plea met with further injustice. Mr. Rizal was arrested and imprisoned while Mr. Bhandari was freed after a short interrogation. After three days he was coerced into signing a document barring him for attending public functions with more than three people at a time. He was deposed from his office. 

Fearing persecution from continued surveillance, Mr. Rizal went into exile to work for the attainment of human rights of the Bhutanese people. Under his chairmanship, the Peoples' Forum for Human Rights–Bhutan (PFHRB) was formed on 7th July 1989 at Kakarvitta, Nepal. The PFHRB embarked upon extensive campaign. Two books, "Bhutan, We Want Justice," In English and "Bhutan Hamro Manav Adhikar Khoi" in Nepali, are thought provoking and inspiring books challenging the legitimacy and the credibility of the Bhutanese government, were published. Mr. Rizal visited many places in Assam, West Bengal, Darjeeeling, Kalimpong, Sikkim and last in Nepal. He had extensive talks with various personalities. His manuscript containing the violation of human rights which was handed over for printing in a private press at Sikkim was taken by the government soon after his abduction.  

Unfortunately, Mr. Rizal was abducted on 16th November 1989 along with two of his associates, Sushil Pokhrel and Jogen Gazmer from eastern Nepal and incarcerated in Bhutanese Prison. In May 1990, Amnesty International declared Mr. Rizal a Prisoner of Conscience. On November 1993, The High Court at Thimphu, Bhutan sentenced him to life imprisonment on the charges of violating the National Security Act adopted in 1992, three years after his arrest. However, on November 19th, 1993, the King repealed the life sentence and said that Mr. Rizal would be released after the solution to the Bhutanese refugee problem is found. Surprisingly, on December 17th, 1999, on the occasion of the National Day he was released along with other 200 political activists. The King explained that, although he had been sentenced to life imprisonment for subversive and treasonable acts against the Tsa-Wa-Sum, Mr.Tek Nath Rizal was being granted the royal pardon unconditionally as he had served 10 years in prison. 

All the Bhutanese people both within and outside the countries have welcomed his release. However, as per the move of the government, there are two schools of thought among the Bhutanese community. First it is seen that Rizal's release was directly associated with the resolution of the Bhutanese problem as had been declared by the King in November 1993. Hence, this release was viewed as positive move towards resolution of the refugee problem. In contrast to the likelihood of such a move, it is also opined that Mr. Rizal's release was only a ploy of the Bhutanese government to appease the international community.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

   
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