BHUTAN PEOPLES' PARTY (Democratic Socialist) Estd. on June 2, 1990.     To Achieve Democracy, a Parlimentary System of Government, Constitutional Monarchy, Multiparty System, Rule of Law, Human Rights and Social Justice
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Milestones of Democratic Struggle in Bhutan

The following are the milestones in the democratic in Bhutan.

1.     People's movement in 1940-1960.

2.     The submission of appeal to His Majesty the King by two councillors on 9th April 1988.

3.   Formation of Peoples Forum for Human Rights (PFHR-B in 1989).

4.   Formation of Bhutan Peoples' Party (BPP in 1990).

5.     People's Movement in 90s under the leadership of Bhutan Peoples’ Party.

5.     Formation of United platforms.

6. National Political Harmonization Programme.  

 

1. People's movement in 1940-1960 

The Bhutan State Congress (BSC) was founded under the leadership of Mr. Mahasur Basnet (Chhetri) in 17th January 1948, at his residence at Sarbhang village. The BSC soon became popular among the southern people.  In relation to the growing popularity of Mr. Basnet was arrested on 27th February in 1952 at 10 AM in Sarbhang and was pushed into a leather bag and thrown in the Sunkosh River on 7th March 1952. The leader of the first political party met inhuman death. However, the spirit and aspiration of the people could not be crushed by the regime. Accordingly on 4th November 1952, the BSC was re-organized under the leadership of D.B. Gurung. In 1953 a delegation of the BSC left for New Delhi, India and met the then Prime Minister Pandit Jawaharlal Nehru.

 The Indian Prime Minister having understood the plight of the Bhutanese Nepalies in particular requested the Bhutanese King to address the situation. However, nothing constructive appeared in the scene. Therefore, in March 1954, the BSC launched 'Satyagraha' at Sarbhang Bhutan. Jullendra Pradhan ordered to open fire at the Satyagraha is and dispersed them.  Some were arrested while others fled away. The BSC continued its peaceful activities, which compelled the king Jigme Dorji Wangchuk to grant amnesty to all the activists and allow them to return to their original homesteads under the Royal Notification issued on 6th August 1969. D.B.Gurung, President; D.B.Khadka  (Chhetri, General Secretary and other activists returned to Bhutan while Ganesh Prasad Prasai, General Secretary and around 150 households stayed in Indian states of Assam and West Bengal.

 The Bhutan State Congress made various attempts to change the political system but was in vain. The reasons behind their failure may perhaps be seen as the Indian Government was then very sensitive of the Chinese conquest over Tibet and wanted to maintain the Wangchuk rule intact for its security interest. The movement was more sporadic than organized and supported by Nepali speaking community alone. Its socio-political base was narrow and the supporters were innocent and illiterate. When the Royal Pardon was granted, the leaders of the movement readily accepted the offer of the government. The confiscated properties were returned and continuation of political activities banned thereafter. A large number of people supporting the movement became homeless and destitute.  

2.   The submission of appeal by two councillors on 9th April 1988.

 The Home Ministry in Bhutan was established in 1968 and the survey of public lands completed by 1972.  Each household was allotted land registration numbers and house numbers. Till this period the government did not have any records of its citizens.  From 70s together with census the government began the issuance of citizenship cards to every citizen above the age of 16, which completed in around 1982.   This census operation showed higher percentage of Nepali speaking population among the other communities, which ignited furore, and to check and balance the growth of the southern population, 1985 Citizenship Act came into being.  History is evident enough that unlike other communities, the Nepali community has always been the most sincere subjects abiding the law of the land as long as their cultural identity, religion, language and traditions were protected by the state. In 1988 the government implemented 1985 Citizenship Act demanding that only those who can produce the evidences of their being in the country on or before 1958 would be deemed to be bona fide citizens of the country.  

 The arbitrary implementation was disastrous and menacing. On August 16th, 1987, Mr. Govinda Mishra, a Nepali language teacher, jumped from Thimphu bridge and killed himself in protest to the cultural and linguistic interference of the government. Mrs. Sita Devi Mothey from Chirang, in protest against the Citizenship Act 1985 hanged herself on 23rd April 1988 leaving behind a confession note against the government's atrocities. The killing of Royal Body Guard Lieutenant Tarun Chhetri and Forest Ranger Mon Bahadur Dewan in 1987 at Manas Wildlife Sanctuary in the presence of the present King Jigme Singye Wangchuk is still a mystery.

 In view of the growing atrocities foreboding the very survival of country's gross national happiness, Mr. Tek Nath Rizal and Mr. Bidhya Pati Bhandari, the then Royal Advisory Councillors from southern Bhutan, submitted a memorandum to the King. They repeal the Citizenship Act 1985 and provide justice to the Nepali speaking community who have since generations nurtured Bhutan towards the path of progress and prosperity.

 The appeal submitted on April 9th, 1988 was branded seditious and soon the King announced his official visits to southern Bhutan. Before the royal entourage the Home Ministry order the Dzongdas (district administrator) to cultivate few individuals from every blocks into confidence and inculcate anti Rizal propositions. The Dzongdas and Dungpas (Sub-divisional officers) and tortured individuals were instrumental in diverting the opinion of the general public in the interest of the regime.  The king returned successfully, from the visit to the capital.  In the evening of 4th June 1988 Mr. Rizal was arrested while he was on the downtown from shopping and kept in Dadi-makhang central prison, was inflicted severe torture. On the third day he was released as prettying Royal-pardon, but was coerced to sign a document discouraging him from meeting more than three people at a time and was striped from the elected post of the Royal advisory Councillor.  But the next councillor Mr. Bidhya Pati Bhandari was normally interrogated.  His is still in the country as a normal citizen with no allegations. 

3. Formation of Human Rights & social organizations

 After striped from the elected post Mr. Tek Nath Rizal left the country fearing further prosecution and constituted the "Peoples Forum for Human Rights- Bhutan" (PFHRB) on 7th July 1989 at Kakarvitta, Eastern Nepal, and published two campaign books titled "Bhutan-We Want Justice." in English and "Bhutan Hamro Manav Adhikar Khoi" in Nepali. Both these books and a few handouts spur spirit and courage to protest against the policies of cultural indoctrination of the despotic regime and the crooked ploy to exterminate Hindu religion and culture.

 From November 1989, the existing political upheaval began in Bhutan. On 4th November 1989, Mon Bahadur Chhetri along with two of his friends was arrested for interrogation by a team headed by the then Minister Tshering Tobgyal. They were hanged and tortured the whole night. Next day on 5th November 1989, Mon Bahadur Chhetri succumbed to death. The investigating made a concocted report that Mon Bahadur hanged himself to death.  

Mr. Rizal along with Jogen Gazmer and Sushil Pokhrel were abducted from eastern Nepal on 16th November 1989 and flown in Druk Air to Thimphu from Tribhuwan International airport, Kathmandu. Following this abduction of Mr Rizal again more than hundred conscious and prominent people from various Dzongkha left the country on the same month and were in the Indian states of Assam and West Bengal. Prior to formation of the human right and political organisation, some social organisation of teachers and student got formed clandestinely. But those organisations could not work to the aspiration of the people owing to the fear of being considered treason and tried by the government. However, the teachers and students played a vital role of educating their fellow teachers and students of the situation and needs and the anti-people policies of the RGOB. Of these organisations "Bhutan National Teachers Association" (BNTA) worked from National Institution of Education (NIE), Samchi while the Student Union of Bhutan (SUB) worked from the only college of Bhutan Sherubtse College, Kanglung under Tashigang Dzongkhag.  

When the government learned about the formation of these organisations it arrested the leader of the organisations, interrogated, tortured, imprison and brutally killed. The founding president of BNTA Mr. Mon Bahadur Chhetri  made inhuman tortured and pass away untimely while the founding president of SUB Mr. Bishwa Nath Chettri along with the other active members got arrested and imprisoned to meet  horrible and merciless torture. Some of those imprisoned including Mr. Biswa Nath Chhetri and Deo Datta Sharma got Royal Amnesty due to the international pressure. Following the arrest and brutal murder the other members had to seek protection in the neighbouring states of India. This organisation functions from exile in Nepal under the leadership of the new President R.C. Khanal. 

4. 90s Movement under the leadership of BPP 

While the clandestine business of the Royal Government of Bhutan was going on to harass the Bhutanese people aims of uprooting the existence of conscious, the politically conscious citizens realised that in the absence of democratic political system, the ethnic minorities in the country will not be protected from the despotic and racist regime founded on medieval laws of governance. Those who were out the country were already contemplating a strong political organization to educate and organize the people along the democratic path. This was felt urgent in view of systematic repression of voices by the anarchist regime, which was bent on silencing any protest so that the agenda of depopulating the southern Bhutanese of Nepali origin would find smooth sail, far away from the knowledge of international community.

After the arrest of the many citizens a leader embraced the responsibility of not only fighting for human rights but to gradually take the country out of medieval system by replacing it with a just system akin to western democratic pattern. This was definitely a daunting task for the new leaders in a country having very low literacy rate with practically no political consciousness other than serving meekly the powerful elites. Thus the formation of Bhutan Peoples' Party (BPP) on June 2, 1990, with Mr. R.K.Budathoki as the founding president and Mr. Balaram Poudyal, Mr. Jagirman Lama, Mr. Hari Subedi, Mr. Gauri Khanal and a student Mr. Devendra Dhungel as the founding members was the logical culmination of various events necessitated by compelling circumstances, and was purely an indigenous outcome.  Upon formation of Bhutan Peoples’ Party, the founding members unanimously declared that the policies and goal of the party would be to start the long process of changing the system of governance through advocacy and concerted struggle by mobilizing masses both within and without Bhutan.  The objectives were to establish a democratic political system with constitutional monarchy, guaranteeing equal rights for all ethnic communities as against the present biased and discriminatory system. 

The BPP soon embarked into intensive campaign inside and outside the country and building organization within the country. Various programs were launched to pressurize the regime to initiate political reforms for democracy in the country.  With the ever-increasing repression, the BPP lunched a long march to Bhutan from Indian soil.  On 26th August 1990, Bhutan Peoples’ Party declared a long march to Phuentsholing for which more than 36,000 (Thirty-six thousands) Bhutanese people from all the southern Dzongkhags (Districts) had gathered in bordering town of West Bengal and Assam but was intercepted by the government of India.  However, the District Magistrate of Jalpaiguri District in West Bengal agreed to reach BPP’s 13 point demands Charter to the King Jigme Singye Wanchuk. This Constituted of “Constitutional monarchy with multy-party parliamentary democracy, independent judiciary and repealing of all anti-people laws and by-laws. Still the political situation did not improve and the BPP was left only option of undertaking massive peaceful democratic programs nation wide.   

  The Indian authorities intercepted the march by creating numerous barricades and deployment of armed personals.  However, the standard supporters were manned in various makeshift camps and education on democracy was imparted. The formation of the Bhutan Peoples' Party is the turning point in the political history of Bhutan. Unlike the previous experience the BPP for the first time succeeded in exposing internal realities of Bhutan to the outside world and garnered wide support to the movement. The BPP, in support of the Bhutanese people spearheaded mass demonstrations, protests and civil disobedience movement within the country demanding democracy and constitutional monarchy. The main demands of the Party were a thirteen-point Demand Charter that the Government was supposed to address immediately for durable solution of all social, economic and political turmoil. As people thronged the streets demanding democracy and human rights, the Bhutan Government pounced back with utmost terror on the peaceful activists and supporters of the movement and branded them as anti-nationals, traitors and agents of Greater Nepal. 

The public, which was tired of tyranny rule uncertainly made their way for place via India to participate in the declared rally.  But the Government of India intercepted the move of the peace procession. The party then organized and declared the date of commencement of Dharna (sit-in) programme. Beginning 19th September to 4th August 1990, mass demonstrations and protests continued in the country demanding multiparty system and constitutional monarchy and human rights.  The large mass of public also observed a sit-in in front of the Dungpas (Sub-divisional officers) and Dzongdas (District officers) on 19th September and this continued until October 4, 1990. Mr. Deo Raj Rai led the public of Sibsso, Mr. Parsu Ram Kafley and Mr. Kazi Tamang led the public of Chengmari, Mr. Prakash Ghising led the public of Gomtu and Mr. Mahendra Rana led the public of Phuentsholing in Samchi and Chhuka Dzongkhag.  In the like manner Mr. R.K. Ghaley and S.B. Sapkota led the peaceful procession and sit-in of Gyalephug Dzongkhag, Mr. D.B. Rai led the public of Samdrup-Jonkhar and Mr. Ram Bdr. Das led the public of Chirang Dzongkhag.  While the other places the peace procession and sit-in took place all spontaneously with out of lead. The people of Dagana Dzongkhag demonstrated a district wide peaceful procession. But, in contrary to the redressed, the RGOB deploy army in the southern Dzongkhags. 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

   
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